Academic Event

The conference was dedicated to the question of how to harness the historical visions of the non-alignment movement (NAM) in light of the current global geopolitical situation. Another important question was to tackle the legacy of culture in[]

The conference was dedicated to the question of how to harness the historical visions of the non-alignment movement (NAM) in light of the current global geopolitical situation. Another important question was to tackle the legacy of culture in[]

The conference was dedicated to the question of how to harness the historical visions of the non-alignment movement (NAM) in light of the current global geopolitical situation. Another important question was to tackle the legacy of culture in[]

The conference was dedicated to the question of how to harness the historical visions of the non-alignment movement (NAM) in light of the current global geopolitical situation. Another important question was to tackle the legacy of culture in[]

The conference was dedicated to the question of how to harness the historical visions of the non-alignment movement (NAM) in light of the current global geopolitical situation. Another important question was to tackle the legacy of culture in[]

The conference was dedicated to the question of how to harness the historical visions of the non-alignment movement (NAM) in light of the current global geopolitical situation. Another important question was to tackle the legacy of culture in[]

The conference was dedicated to the question of how to harness the historical visions of the non-alignment movement (NAM) in light of the current global geopolitical situation. Another important question was to tackle the legacy of culture in[]

The conference was dedicated to the question of how to harness the historical visions of the non-alignment movement (NAM) in light of the current global geopolitical situation. Another important question was to tackle the legacy of culture in[]

The conference was dedicated to the question of how to harness the historical visions of the non-alignment movement (NAM) in light of the current global geopolitical situation. Another important question was to tackle the legacy of culture in[]

In today’s Europe, arts institutions have to recognise their role in creating and maintaining sheltering structures for artists and students to meet, exchange and develop self-engineered and trans-border forms of collectivization. Faced with[]

Although contemporary art frequently describes the future as dystopian, there are many art projects that do not describe time, but merge with it, last in it, develop with it, and thus, in their own way, co-create the future. The present has become[]

A few key interpretations of the concept of contemporaneity were in Socialist Yugoslavia considered as formative for the construction of the model of self-management in socialist society, most notably in its cultural sphere. In the artistic practice,[]

How can ideas of the incomplete and strange serve to think through contemporary art, its temporality and narratives? What is the place of intimacy and scale in framing what is said and unsaid across the platforms of contemporary art?

This paper departs from the experience of the current Shanghai Biennale to make an apology of biennial art and globalized art, in relation to the way they represent the experience of particulars involved in global synecdoches without the mediation of[]

The Soweto Project: Socially engaged practice in a real-world situation creates a new vocabulary centred on people. Participatory practice in action to construct a hopeful future against the neoliberal present.

Globalism-“fin-de-siècle”-global museum-global discourse-global art? Did it happen this way, the promise of the brighter days to come? However, as the philosopher Louis Althusser is always reminding us, the future lasts forever.

We can imagine a multitude of communal futures and pluriversal knowledge, instead of thinking in singular – however progressively global this singularity should become. The seemingly-real, well-received terms of[]

Fokianaki will explore how institutional and curatorial practices respond to the current economic and socio-political shifts in the West as well as the shift of liberal democracies towards what Nicos Poulantzas has named authoritarian statism. She[]